Let’s build a little off the last post, which went through some reasons to take the Bible seriously. This one gets tricky to visualize though, so I’m going to use movies to tackle a tough biblical subject.
It seems like lately Hollywood ran out of original ideas, so they started rolling out sequels to decades-old movies. Some of them are fun and work well (Top Gun, Creed), others not so much (Indiana Jones), and a whole bunch I haven’t seen so I don’t know (Beverly Hills Cop, Blade Runner, Tron, Mad Max, Bill and Ted, Coming to America, etc.). One such franchise is “The Matrix” series.
The Matrix came out in 1999, followed by two sequels, both in 2003. Then, much later, a final (I hope) Matrix movie came out in 2021. Three different timeframes, all part of the same story. We’re going to use this scenario to help frame our discussion of Daniel’s prophecy of the 70 weeks, which I believe to be one of the most interesting prophecies in the Old Testament.
I have to give a little disclaimer here. There are a few different possibilities as far as the way things can be interpreted, so I’m going to present the way that makes the most sense to me. Things don’t jive perfectly the way I’m going to explain it, but they’re close enough that it makes you say “yeah, there’s something to this.” Just know I could easily be wrong about some of the details, but I encourage you to look into it for yourself and see what people much smarter than me on the subject have to say.
In Daniel 9, verses 20-27, Daniel receives one of the most interesting, but difficult to understand prophecies of the Bible. Daniel, a very godly man, is given the future timeline for some of the world’s most historic events.
Before jumping in, it’s important to have a little context. When you and I think of a “week,” we think of a seven-day period of time. They certainly used this term back in Bible times (God created the universe, earth, and humanity in a week in Genesis, and only a few verses after our text, Daniel mourned for a period of three weeks in Daniel 10:2-3). That’s not the only way the word “week” is used, though. The week you and I think of is a week of days. In this prophecy, a week refers to a period of seven years. Thus, the prophecy of 70 weeks totals a period of 7 x 70, or 490 years.
Here’s the Matrix tie-in. Remember how the movies didn’t all come out in the same year, but were kind of close together in the beginning, then had a big gap between the middle installment and the last one? That’s similar to what happens here. There are 490 years involved, but they’re not all consecutive. Daniel 9:25-27 breaks it down, though not in the most intuitive way. The 70 weeks is going to be broken down into three chunks: seven weeks, 62 weeks, and one week (49 years, 434 years, and seven years, respectively). The first two chunks run back-to-back, and the third one is off floating around by itself. What events are these chunks marking? The answer lies in those same few verses. “From the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty two weeks; the street shall be built again, and the wall, even in troublesome times.” –Dan 9:25
This was written before Christ arrived on the scene. If we look back at history, we can figure out when that command was given and work our way forward. We know from the last post Judah was carried off to Babylon. That city changed hands, falling to the Medo-Persian Empire while Daniel lived there. When Daniel wrote down the prophecy of the 70 weeks (probably sometime between 536 and 530 B.C.), he was serving in the same city while Jerusalem lay in ruins. In the year 457 B.C. the Persian king Artaxerxes gave the Israelite priest Ezra permission to re-inhabit Jerusalem (Ezra 7:6-10). This starts the clock ticking on the first seven weeks from Dan. 9:25. I can’t point to a specific event, but 49 years later, Jerusalem once again had Israelites living in it (including a rebuilt wall and gates courtesy of Nehemiah’s leadership) and Malachi, the final Old Testament prophet, had spoken the last word from the Lord before the Messiah’s arrival. The world then entered a 400+ year period of silence from the Lord (the Intertestamental Period between the Old and New Testaments).
If we do some math here, 49 years plus 434 years comes out to be 483 years. If you add 483 years to that initial “re-occupy Jerusalem” green light in 457 B.C., you’re very close to the year 30 A.D. That’s the year Christ entered Jerusalem riding on donkey, one week before His crucifixion. (If you want to be more precise on the math, 27 A.D. is closer to the mark, which is when Christ began His earthly ministry.)
Okay, good, so Daniel’s 70 weeks prophecy is holding up so far, but we’re still short one week/seven year period. Everything we’ve covered so far is retrospective; the prophecy’s math makes sense based on the events that have already taken place. Now we shift gears and look to the future. We’re looking at that final movie sequel, the one that was separated from the earlier installments by a much larger period of time. Daniel 9:26-27 gives some more insight into things. This period refers to the rule of the Antichrist near the end of time, and takes place immediately following the rapture of Christians (when the Lord pulls His followers out of the world to spare them from the horrors about to take place).
That last week, also known in Revelation as the Great Tribulation, can be split in half. Following the confusion and fear accompanying the disappearance of a large fraction of the world’s population in the Rapture, a smooth-talking politician is going to burst onto the world stage, he’s going to calm the panic and broker a peace deal between Israel and its enemies, and everything’s going to feel like it’s fantastic for the first three and a half years. The Bible also refers to these halves of the final week as 42 months or “a time, times, and half a time” (one plus two plus one half). Then, at the mid-point of the seven years, he breaks the treaty, bans Jewish sacrifice, and demands that he be the only one anyone worships (Dan. 9:27, 2 Thess 2:4). It doesn’t give a timeline for when that final week commences, but when the Rapture happens, the Antichrist arrives on the scene, if not before.
There’s a great deal more to what happens during this time in the book of Revelation (chapters 6 to 18), but I recommend using a study Bible with a good deal of notes to help explain it. I believe the point of including this prophecy is to say “look, only God could predict these things with this much specificity, and if the first couple components of the 70 week prophecy have come true, the last part is probably worth taking a look at.”
Finally, let’s suppose you’re not a Christian, but you’re intrigued by what you’re seeing here and in the Bible verses I referenced. Either the Bible is true…or it isn’t. If it’s true, that means the whole thing is true. In light of that, don’t you think it might be a good idea to look around at what else the Bible says? Specifically, I’m referring to humanity’s inadequacy to meet God’s standard and our corresponding reliance on Christ’s perfection and sacrifice on our behalf.
The study of the End Times is fascinating, but for all its razzle dazzle, it’s not nearly as important as the central message of Christ dying for our sins and extending the invitation for us to join Him for eternal communion with God after we pass from this life. As I said toward the beginning of this post, it’s something I encourage you to investigate for yourself.
