Category: Bible verses

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In Everything Give Thanks

Thanksgiving is this week! We’re moving into the time of year where a lot of people have mixed emotions. Brokenness, loss of loved ones, and relationships that simply didn’t work out as hoped all contribute to some people having a difficult time during the Thanksgiving and Christmas seasons.

Then there are those whose hearts are overflowing with joy during this time of year. For some this serves as an opportunity to count their blessings, reunite with those they’ve been separated from, and catch up on things that have happened since they were last together.

Whether you’re one extreme, the other, or somewhere in between, may these words from 1 Thessalonians shape your outlook to be more like what Christ wants it to be:

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. -1 Thessalonians 5:16-18

Happy Thanksgiving everyone!

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For Now This Rental’s Our Home

Christians are citizens of two worlds. We know in our minds that we’ll one day enter into eternity in Heaven, but there’s so much happening in the here and now that Heaven can sometimes seem very far off.

In the Old Testament, the Israelites were downright terrible at keeping their end of the covenant God made with them. Time and again they failed to live up to their responsibilities, and God showed enormous patience with them on many different occasions. When punishment finally did come, it was only after He provided plenty of warning.

In the book of Jeremiah, false prophets ran around proclaiming peace and security when in reality God was planning to hold the Israelites accountable. Jeremiah came along and preached repentance, but to no avail. After generations of not paying God the proper respect, He used the Babylonians as a means of chastising them, carrying the Israelites away into exile.

As far as exiles go, this one was pretty relaxed. Sometimes captives are made into slaves, or split up and distributed across the nation to ensure they can’t band together and rise up. Instead, the Babylonians allowed them to continue practicing their customs and allowed them to preserve their corporate identity. Even in this punishment, God took it a lot easier on them than He needed to.

In this new land the false prophets resumed their habit of proclaiming messages that people wanted to hear, rather than what God was actually saying. They claimed that it would only be a matter of days or weeks before God rescued them from captivity the way He brought them out of Egypt. Jeremiah came and set them straight. Can you imagine how crestfallen you’d be if, caught up in the excitement of orators confidently claiming an imminent return home, a man of God comes along and tells you “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” –Jer 29:5-7

That’d be a hard pill to swallow. It sounds like at least a generation or two! Then comes the part that makes you weak in the knees. Remember, these false prophets are in the middle of proclaiming an imminent return when Jeremiah hits them with This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.” –Jer 29:10-14

Seventy years! That all but guarantees that, if Jeremiah’s right, you’re not making it back home. We know that Jeremiah’s words ended up being true and the Israelites remained in Babylon for that length of time.

You can see the similarities between them and us. The Lord could snatch us away today, but we have to plan for the long haul. Settle in, you’re probably going to be here awhile.

In the meantime, use the opportunities you have to serve the Lord. Do His will where you are, in the circumstances in which you find yourself. Life doesn’t have to go the way you planned it in order to be faithful to the Lord.

We’ll have a permanent place in Heaven someday, but for now this rental’s our home. Do a good job taking care of the things God’s charged you with doing, but don’t get too comfy here, because one day we’re all headed to our “forever” home.

Lord, thank You for being faithful even when we’re not. Please help each of us to heed your call, trust Your timing and plan, and contribute to the work You’re doing. Amen.

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What’s the Difference Between the Rapture and the Second Coming?

The world is generally out of control right now. We’ve got wars in Ukraine and Israel, mass looting in cities, economic uncertainty in lots of countries, the breakdown of law and order, dissolution of America’s southern border, and general unrest all over the place. It’s natural to wonder if we’re in the period the Bible refers to as the Tribulation.

Well, the short answer is that unless a ton of people have already up and vanished without a trace, the answer is “no.” If you’re not one to do a lot of Bible reading, or even to connect certain parts of the Bible, it’s easy to jumble together a lot of the events related to the natural end of time (the part where God decides He’s had enough and shows up in a big way).

There are two major cataclysmic events at the end that will stop people in their tracks. The first is the Rapture. This is where Christ comes back from Heaven to pull His people (the Church) out of the world. This is a removal of the faithful, sparing them from the turmoil that’s about to take place. If some major fraction of humanity has up and vanished and that fraction doesn’t include you…no matter what sort of explanation is provided (I’m guessing aliens and UFOs), take a closer look at who’s disappeared. There’s sure to be a lot of confusion initially, but when the dust starts to settle and a clearer picture emerges, you’ll see that they’re all Christians. I’d guess that this linkage will try to be hidden, so you may have to go looking for evidence to connect the dots on your own. Yes, there will be church-going people, even clergy members, that did not disappear, and they’ll be hit with a hard truth: they did not have a saving relationship with Christ as Lord of their lives. People of other religions, along with other people of fine morals, good people, will also remain. The Christians’ disappearance will hasten the downward spiral of humanity. The churchgoers are the ones slowing humanity’s decay right now (October 2023), but once they’re gone, it’s a whole new chapter in the progression of unspeakable evil. It’s as though God says “I’ve been telling you for millennia how to live, and you rejected me this whole time. You know what? Fine. Have it your way. See how that goes for you.” The good news here is that there’s still time to embrace Christ.

The second event is Christ’s Second Coming. Moments after the Rapture all the Christians will have disappeared, but by the time of the Second Coming, seven years after the Rapture, more people will have become Christians. They’ll still have to endure some very difficult circumstances, but they’ll have the hope of Christ. For everyone else still on the planet, they’ll face a reckoning. At this point everybody starts to realize the jig is up, that there’s no getting out of this one, and that they should have paid more attention to what they heard earlier about Christ forgiving sins. Now it’s too late to change their minds.

There’s no question that these two events are easy to get blended together, but here’s a list put together by the late Dr. Norman Geisler to help separate them out. They give the reader a better picture of some of history’s final events. I have to warn you that some of these are a little tricky and don’t say much at first glance, but a study bible helps see beyond the face value, the deeper meaning, of the verse in question.

If the rapture hasn’t happened yet, study these verses and the ones near them so you can better understand what’s happening as events unfold. If the rapture already took place and you’re still around to read this, it’s even more important to get your hands on a bible (preferably a study bible that has additional notes and context on what the verses mean). If you believe the entire bible, you believe that Satan and his fallen angels exist. Well, they can read it too, and they know what’s coming. In my mind, I believe that’s why UFO activity has been ramping up in the past few years. These fallen angels are setting the stage to have a plausible explanation for the mass disappearance of a significant percentage of humanity. “They were abducted! They had to have been abducted, there’s simply no other explanation!” It’ll be quite the coincidence that a lot of those abducted people loved Jesus. Once that common thread gets out, don’t be surprised if you also hear things like “see what happens to people that follow Jesus? Let’s round up all the bibles and other commentaries about it and destroy them before this happens again!”

Anyway, we’re not in the Tribulation yet, but it increasingly seems like it’s not too far away. Think of this as an opportunity to focus your studies of God’s word on what’s coming.

Lord, if this blog is still around after the Rapture has occurred, I pray for those reading this. They’re dealing with mass fear, confusion, and many types of hardship that are turning or will turn their lives upside down. I pray that this post will help point them to You and the truth, that they would embrace You as Lord. As they approach the end of history, may You be glorified, God. I pray these things in Your name, Amen.

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Annual Performance Review: Be an Overcomer

I’m sure it irritates folks that are hostile toward religion, but there are still some things in our culture that stem from Judeo-Christian beliefs. I like that we still have “In God We Trust” on our money, but at this point I think we’re probably kidding ourselves about its accuracy for the nation. Maybe the one that will stick around the longest is a seven-day week. Those aren’t the only examples though.

Strangely enough, it appears some of our corporate culture is modeled after Jesus Christ’s example.

If you’ve ever spent time in a work role that involves giving or getting formal feedback, you’ve probably seen this firsthand.

If you’ve ever been a supervisor, you’ve probably had to have some uneasy or unpleasant conversations. When I was in the Air Force, practicing this very thing in a class, all of us got to do a hard one. I think I had to sit down with a fake subordinate and let them know that they needed to shower more frequently or something like that. Not such a fun task.

Usually giving feedback isn’t quite so drastic, but there are times when hard conversations need to happen. If you’re dealing with a stellar performer, you want to let them know you see how great a job they’re doing, but you always want to give them some kind of constructive criticism. If you’re dealing with someone that’s barely avoiding a pink slip, the conversation is harder. The model typically followed is:

  1. Start with something positive about their performance.
  2. Call out the ugly.
  3. Chart a path forward for getting back on track.
  4. End on a positive note.

You may ask “this model is in the Bible?” Why yes it is.

The book of Revelation is the last book of the Bible, most famous for its cataclysmic account of history’s culmination. Less flashy is the part early in the book where Christ provides feedback for seven kinds of churches (chapters 2 and 3). These seven churches were actual churches in named cities in the first century, but I imagine most churches that profess Christ as Lord today fall into one of these categories. They are the loveless church, the persecuted church, the church that compromises, the corrupt church, the dead church, the faithful church, and the lukewarm church.

All seven of the churches are initially commended for their works, suggesting that pretty much all churches do stuff that’s looked upon positively. Some of the churches in these two chapters are commended more robustly than others. “I know your works.” “I know your works, tribulation, and poverty.” “I know your works, your labor, your patience, and that you cannot bear those who are evil.”

Five of the seven (not the persecuted or the faithful church), however, have some kind of flaw that needs to be addressed. “Nevertheless I have this against you.” “Nevertheless I have a few things against you.” “But I have a few things against you.”

Then Christ gives instructions for correcting the flaws. “Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent.” “Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.” “Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.” “As many as I love, I rebuke and chasten. Therefore be zealous and repent.” Repenting is a common theme. In the modern workplace, it’s akin to the person receiving feedback acknowledging that yes, there is a shortcoming of some sort and a correction needs to take place. This blog post isn’t that long, so it seems like I’m glossing over the whole “hey, get your act together and start performing like you know you should” thing. This is obviously where the hard work begins and where the bulk of the feedback actually occurs.

After that, though, it’s very possible, or even likely, that someone’s on the defensive (or if they’re humble and acknowledge the discrepancy, are saddened) and needs a little encouragement. Finally, the Lord ends each session on a positive note. Listen to the emphasis that’s placed on ‘overcoming’ the challenges of life in these seven passages. It’s as if Christ understood that the Christian life, as hopeful as it is, is a hard thing to lead. “To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.” “He who overcomes shall not be hurt by the second death.” “To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.” “And he who overcomes, and keeps My works until the end, to him I will give power over the nations…” “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.” “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more.” “To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.”

So in all circumstances, you’re facing a charge to correct your actions/thought processes, you’re a little bit broken by the realization of your shortcoming, or you’re gearing up for some challenges ahead. God would have assigned someone else to the task if you couldn’t remain faithful to what you know you’re supposed to do. Don’t be disheartened. Be an overcomer.

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God Already Has All the Money

One morning as I was heading in to work a few years back, I had some cash in my pocket that I wanted to deposit into the bank. Unfortunately, somewhere between when I parked the car and when I got to my desk, I must have dropped one of the bills without realizing it (I think it was a $50). As you can imagine, I was pretty upset about it when I figured it out, but there wasn’t really anything I could do about it.

There’s an odd story in Matthew chapter 17. Back in Bible times, adult males over 20 years of age needed to pay an annual “Temple Tax” for the upkeep and maintenance of the temple. In verse 24, some tax collectors came to Peter and said (paraphrased) “Hey, uh, so does your teacher pay the tax?” “Yes he does,” came the reply.

Peter then went into the house, where Jesus was. Jesus, knowing what was going on, threw in a little object lesson, but then said “well, we don’t want to offend anyone, so we’d better pay it.” I don’t know if Jesus was short on cash or exactly why He did this next thing, but He took an unorthodox approach.

“Go to the lake, throw in your fishing line, and take a closer look at the first fish you catch. In its mouth will be a coin that’s enough to pay the temple tax for two people. Give it to them and pay the tax for both of us.”

This is a famous story in the Bible, and you’ve probably heard it before. By all means, it’s miraculous. Jesus had no way of being able to make such an audacious prediction and have it come true, outside of being God incarnate. Let’s take this a step further, though. Do you think He just conjured a fish with a coin in it?

While Jesus certainly has the power to do that, I don’t really think that’s how He rolls. If these events were to happen today, I think there’d be bills with verifiable serial numbers on them. These events probably involve the story of some guy whose experiences didn’t make it into the Bible. This guy, or maybe this kid, I don’t know, was probably goofing off near a dock or in a boat, playing with a coin a little too close to the water. Fumbling the coin, he dropped it into the water accompanied by a cuss word muttered under his breath as he watched it sink into the water. If it was in shallow water, he probably thought about jumping in after it. “It’s not that deep, I can get it!”

Starting to take off his sandals, he kept an eye on the coin fluttering to the bottom, only to see a fish swim up to the shiny object, gulp it down, and swim off. I imagine the guy then slumped onto a seat in the boat, dejected, wondering about what he was going to tell his dad, or his wife, or somebody else about the bonehead move he’d just lived through.

If that’s what really happened, I feel like I can relate to the guy. While I doubt that the money I lost was used for anything so noble as it was in the Bible story, God has control over even the small details of daily life. Whether the cash I dropped was squandered or used for something great after it left my possession, it happened exactly the way He wanted it to. When God miraculously provides for someone financially, it usually comes out of someone else’s pocket. I’m not thrilled about it and it’s probably not the way I would’ve chosen for things to happen, but I still got to eat that day and I didn’t have to move out of the house I was living in because of it. I’ll bellyache about it, but I survived the “hardship” of that loss just fine.

You may have experienced similar things in your life. Our gut reaction, and sometimes even our reaction even after we’ve had time to cool off, is to be upset. Try to think of it this way, though: it’s all God’s money. He can do whatever He wants with it. Everything we have is on its way to where He wants it to go.

I don’t know that it will be in my top 10, but I think one of the questions I’ll have for God when I get to Heaven is “Whatever happened to that $50?”

24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

25 “Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”

26 “From others,” Peter answered.

“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.” –Matthew 17:24-27

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Benchmarks Are There for a Reason; Use Them

Before all the modern tools used in making today’s maps, cartographers had to do things the old-fashioned way, with surveying tools. As you might imagine, using the crude instruments of yesteryear could be tedious, and if surveying teams had the opportunity to take steps that would save them some work on subsequent projects, they’d be eager to hear about it.

Enter the idea of the benchmark. On a topographic map, a benchmark is a spot whose exact elevation is known. A benchmark is a small disc that’s permanently installed at such a site, and it’s inscribed with numbers that display the elevation of the spot where the disc lays. Surveying teams can show up and get right to work using the benchmark as a hard and fast fact; it’s something they know is true and can be relied upon to build accurate information off of.

Today’s society could use some reminders about one of the Lord’s benchmarks.

In many places the Bible condemns sexual immorality. Sexual immorality is an umbrella term under which several types of specific categories fall. Often times it seems like Christians are quick to condemn homosexuality as sin (which it is, according to several verses in the Bible, like Leviticus 18:22, Romans 1:26-28, 1 Corinthians 6:9-10), but in focusing on just one type of sexual immorality, other types are ignored or somehow seen as “less bad.” In all cases we’re to love the sinner but hate the sin, but we also need to remember that all sin is detestable to the Lord and is something that should not be accepted, especially among Christians. Christians engaging in sin should be confronted (in love), and not be “given a pass” for something that eats away at their witness.

God intended marriage to be between one man and one woman. That’s the only acceptable combination in His eyes. (Don’t get mad at me, take it up with the Man upstairs.) Sexual activity you engage in with someone that is not your spouse is sin. The natural question is “How do you define ‘sexual activity?’” I’d say that if you have a behavior in mind that you’re already trying to rationalize, it’s probably something you shouldn’t be doing. Jesus described it this way in Matthew 5:28 – “but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart.” Just be honest with yourself. Call sin what it is. One-night stands, quick flings, cohabitation, etc. If you’re doing something you know is wrong, come clean to God with it. (Trust me, He already knows; the coming clean part is mostly for your benefit.)

On the flip side, it’s important to recognize that we are all sinners, and all of us struggle with sin in some way. The attraction of a sexual sin like pornography that has a stranglehold on one Christian may have no power at all over another. At the same time, those that have overcome such addictions are in a prime position to come alongside a brother or sister that’s currently losing in their struggle with the sin. I urge you: if you’re one of those two types, seek to connect with someone of the other type. The fear is often “nobody would even want to associate with me if they knew what I’m keeping secret.” I understand why you may think that, but Christianity is not a spectator sport; it is to be lived in the trenches and we’re supposed to help one another in our struggles.

Sexual sin is one of, if not the only, sin where the advice we get is to outright run from it. First Corinthians 6:18 says Flee sexual immorality. Every other sin that a person commits is outside the body, but the sexually immoral person sins against his own body. That means actively taking steps to prevent certain situations and outright extracting yourself from others. If you use a computer to access sites you know you shouldn’t, don’t use the computer unless someone else is around. Put your phone down, turn off data, or shut it off unless you’re purposefully using it for appropriate things. If you have a coworker or someone else in your life that you enjoy being around a little more than you should, actively avoid spending any more time than you need to with them. It’s on you to recognize the problem and start trying to do something about it.

You may think the things I’m saying here conflict with the messages you get from our culture. I hope so. The Christian’s message is supposed to do exactly that. We’re supposed to stand out. The messages you’re hearing from the world are the moral equivalent of installing numerous false benchmarks all around real ones. Keep track of what’s true and trustworthy, and it will cut down on a lot of the confusion you’ll otherwise face. Remember…sin is something to be avoided, not tolerated.

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This has a High Potential for Misuse

Ever come across a verse in the Bible that makes you go “huh?”

Matthew chapter 11 has one of those. Jesus is talking to a crowd about John the Baptist, and is letting them know that John is the fulfillment of a prophecy from the Old Testament. He more or less says “This is the guy that Malachi prophesied about when he wrote ‘behold, I send my messenger before You, Who will prepare Your way before You.’”

Christ goes on to say that John the Baptist is the greatest man who ever lived, but even the lowliest person in Heaven is greater than John.

That’s when the “huh?” verse comes into play.

Matthew 11:12 is that verse. Jesus continues: “And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.”

Time out. What’s He talking about here?

For the first part of the verse, think about John as having kicked off a new era. He’s the final Old Testament prophet, letting people know that Jesus is the guy all the scriptures have been pointing to. John was the one that announced Jesus’ arrival; he was the herald that had a part in dedicating Jesus to a life of ministry. The thing John commenced was something that flew in the face of Jewish custom and teaching. That brought violence, against John (who was beheaded), against Christ, and against many of Christ’s followers. Even so, God’s kingdom can never be subdued by human violence.

Okay, well that makes sense, but what about the last part of the verse, “and the violent take it by force?” Does this mean there has to be a certain level of violence to get into Heaven? Not at all, but there is a certain amount of tenacity involved.

Many times the gospels echo each other, and we can get a fuller picture of a given incident by looking at how other gospel writers cover the same event. Luke 16:16 says it this way. “The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it.” Think of the two versions’ meaning this way: “The kingdom presses ahead relentlessly, and only the relentless press their way into it.”

Christ warns us that it’s tough to put your own desires in the back seat and follow Him. He knows it’s tough. That’s part of the reason why He blesses us for doing it. Matthew says earlier in his book (7:13-14) to “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”

Part of the reason few find it because it’s so difficult. Salvation is by grace alone, but that doesn’t mean it’s easy. It’s not natural to submit to someone else’s rulership of your life and declare your willingness to obey His will and instruction. It takes dedication and a constant dying to self for the purpose of magnifying your savior in your own life.

Nevertheless, this is the way to enter God’s kingdom.

So when things are tough, press on. Be relentless. God sees you, He sees your dedication to the Christian walk, and He’ll make it up to you. “Only the relentless press their way into it.”

Be relentless.

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We’re Given Reason To Be Thankful

Since many of us are probably doing something a little outside of our weekly routine this Thursday, I thought I’d post a little early.

There’s a character in the Bible that normally only gets mentioned around Christmas, but it’s probably more appropriate that we stop to think of him around Thanksgiving.

Simeon (Luke 2:25-35) was a devout man. God had provided a special promise to him. The Lord revealed to him that he wouldn’t die until he had seen the promised Messiah. Since God had been largely silent for hundreds of years (in terms of speaking through prophets), this was a huge deal.

Luke 2:27 says that the Spirit led Simeon to the temple on the day Mary and Joseph were required by law to present their newborn son as the law required. It doesn’t say anything about how he recognized that Jesus was the Messiah, but verses 28 and 29 say that he took the child in his arms, praised the Lord, and proclaimed that he could now die in peace.

This is a level of thankfulness that’s difficult to describe, yet relatable for Christians today.

We’re bombarded by bad news and starved for good news. We see the collapse of morality everywhere, and even the apparent rise of immorality. We’re constantly being asked how our God could let these things happen. It’s easy for Jesus-followers to get discouraged.

And then we remember the promises about the restoration to come.

It’s not quite on the same scale as the guy that got to hold baby Jesus and understand the significance of who he was holding, but it gives us hope and reason to be thankful.

This year as you reflect on what to be thankful for, remember to keep God’s promises and the hope that comes with them at the top of your list.

Happy Thanksgiving to you all, and may you be able to celebrate with loved ones this year!

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Lord of (More Than Just) the Rings

About this time of year, probably about five years ago, we had some family pictures taken. My wife had a friend with a photography business, and we set up a time at a picturesque area and met her there for an extended photo shoot.

The fall foliage was exploding with color, and we really did have a very nice backdrop. It was one of the first cold days of the season, but for the sake of the photos we tried to make it look like we weren’t cold. The kids were wrapped in blankets and coats while we set up shots, then they ditched them when it was time to take the pictures.

When I get cold, my fingers shrink a little as they try to avoid losing a lot of heat from my hands. The only way I really notice it is when my wedding ring starts sliding around on my finger more than normal. I have to check my ring more often and sometimes keep my knuckles bent so I don’t lose it.

We took lots of different shots that day, and as in any photo shoot, some of them didn’t work out. One of the later shots we took involved all of us throwing handfuls of fallen leaves up into the air. We tried it a couple of times to get all of our throws synched and a good effect for the leaves spreading out and falling, but it wasn’t working. By that time we were finished with that, we were all a little chilled and the novelty had worn off for at least one of the kiddos, so we weren’t super sad when it was a wrap.

I’m not sure when I realized it, but before we left, I noticed that I no longer had my wedding ring on. I checked my pants pockets and my jacket pockets, but there was nothing there. I told my wife and the photographer, and the only thing we could think of was that it slid off during the leaf-throwing scene. We went back and started looking around for it in the area where we had tossed the leaves.

I tried retracing my steps and simulating the motions I had done earlier, trying to narrow down where the ring may have gone. We still couldn’t find it, and we couldn’t drag the kids around much longer in the cold. From a practical standpoint, the ring wasn’t super valuable. It was even scratched up from doing all kinds of activities while wearing it. Obviously, we still wanted to find it. Sure, we could replace it, but that was an original ring from our wedding day. Eventually, we had to call off the search. Before we left, the photographer, who lived nearby, pledged to contact her neighbor, who had a metal detector.

We brought the kids home and got them fed and warmed up, and my wife received a text from her photographer friend saying she had acquired her neighbor’s metal detector. It was sitting on her front porch and I was free to come and use it to look for the ring. After lunch I headed back, grabbed the detector, and headed back to resume the search.

I had never used a metal detector before, but I followed the directions on it and started sweeping around the area. I still couldn’t find the ring, but I found some other weird metal stuff. At least I knew it was working. I covered the immediate area a few times over, trying different settings to try to pick up some kind of reading, but still nothing. Growing disheartened, I decided to widen the search area just a little bit more before giving up. Wouldn’t you know it, a faint reading showed up in an area farther away than where we’d been looking. Bending down for a closer look, there it was, lying on the ground among the leaves! I texted my wife right away to share the good news with her. God was gracious that day.

It reminds me of a series of parables Jesus tells in Luke chapter 15. The most famous of the three is the prodigal son, but there are two other parables earlier in the chapter. The first is about a man with 100 sheep that leaves 99 of them to go after the one that’s lost. Then the one that my lost ring reminded me of is in verses 8 to 10.

“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it?  And when she has found it, she calls her friends and neighbors together, saying, ‘Rejoice with me, for I have found the piece which I lost!’

Then verse 10 is my favorite part:  Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.”

All three of these parables describe the joy in Heaven that explodes when a single sinner repents of their ways and turns to God. The last verse of the parable of the 100 sheep says I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.

Let’s not forget what we’re supposed to be focused on while we’re here on Earth. Eternity hangs in the balance, and it’s for good reason that angels rejoice over the conversions of sinners. Not only has that soul been spared an eternity of suffering, but it’s also an eternity of fellowship between God and a believer that’s been gained. While it’s the Holy Spirit that enables it to happen, He frequently invites Christians to be blessed by being a part of that momentous occasion. Be on the lookout for opportunities to help angels rejoice!

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It’s Time to Cowboy Up

The apostle Paul, in his closing salutation to the Colossians, made a unique remark to the readers of his letter.

In the second to last verse in the whole book, he told them something to pass along to somebody he knew, somebody named Archippus. I don’t know exactly who he was, some think he was probably the son of Philemon (as in…the book of Philemon, verse 2). In Colossians 4, verse 17, Paul says And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”

It’s so simple that you may have read right over it without even thinking about it. Why would this text even be included in the letter?

My guess is that Archippus was like a lot of us. I’m openly speculating here, but I’d guess Archippus was waffling about proceeding with the charge God had given him.

We read the well-known Bible stories and think “well, yeah, if God talked to me from a burning bush, I’d know what He wanted me to do, too!” Gideon got two chances to make sure he really got the message and that God wasn’t just messing with him.

For the rest of us though, God’s calling can be a lot more subtle. Sometimes it takes a lot of prayer, seeking, and waiting. Other times it’s dropped in your lap. Once you know it, though, you’re on the hook. It’s not just a dreamy “someday goal,” it’s something you’ve been charged by God to do, and it’s up to you to take steps toward making it happen.

It’s a sobering thing. Receiving a calling, great or small, means you have the opportunity to rise to the occasion. It’s God saying “okay, now let’s see how you do with this one.” It means you have the chance to step out in faith and act in obedience in a way that will enable you to look back later in life and be proud that you chose to honor the Lord when He gave you the invitation. You might take it, you might not; nobody’s going to make you. I don’t know what level of sadness is possible in Heaven, but I imagine that remembering lost opportunities on Earth to worship the King of Kings is probably one of the saddest things you could dwell on.

So with that perspective, I’d love to encourage anyone like Archippus…do it. Follow through. Take heart, because God you this charge…this ministry…for a reason. You might not learn it this side of Heaven, but it will all become clear someday. Fulfill that calling, and think of it as performing an act of worship.

Need a little motivation and a reminder about who you are? Check out this video. Take note of the thoughts you have while watching it, and don’t be afraid to take action.